My style's like a chemical spill

Month: August 2010

Always Help Each Other

Two are better than one, because they have a good return for their work: If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up!
-Ecclesiastes 4:9-10 (NIV)

On May 29, 1953, Edmund Hillary became the first person to reach the summit of Mount Everest, the tallest mountain in the world at 29,029 feet. That’s a fairly well-known piece of trivia. What many don’t know is who the second person to achieve the feat was. That man is Tenzing Norgay, a Nepali mountaineer who served as Hillary’s guide and partner while on Everest.

As the story goes, while on the mountain, some ice gave way and Hillary began falling into a crevice. Norgay, who was following, quickly slammed his pickax into the ice, pulled the rope tight, and saved Hillary from falling to his death. When asked about his heroics later on, Norgay deflected any credit by nonchalantly saying, “Mountain climbers always help each other.” He was just doing what he was supposed to do.

Solomon is echoing the same thoughts in Chapter 4 of Ecclesiastes.

You see, we were not designed for isolation but rather for relation, specifically with God and people. It’s easy to pull inside our shell and bottle emotions up when life is painful, but often opening up is the best medicine. As the verse says, having no one to lift you up from a fall only makes things worse. It’s virtually impossible to heal without help.

The point is that as Christians, being there for each other is a two-way street. Sometimes we will be the one who falls, and despite our pride, we must be open for help from others. Furthermore, sometimes we will be the one there when someone else falls, and despite our selfishness, we must also be open to help others. Regardless of which role we are filling, two are better than one.

Like Tenzing Norgay said about mountain climbers, our attitude should be equally simple and clear — Christians always help each other.

It’s just what we’re supposed to do.

$9 Billion In Debt

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And out of pity for him, the master of that servant released him and forgave him the debt… But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’
-Matthew 18:23-24, 27-28 (ESV)

In Matthew 18, we find Jesus telling a story often referred to as The Parable of the Unmerciful Servant. The servant has a debt to the king of 10,000 talents, which is generously pardoned. That same servant, who was just freed from his bondage of debt, immediately tracks down another servant who owed him money, specifically 100 denarii.

The true essence of this parable can be lost if you don’t understand the significance of those two amounts.

First of all, a talent wasn’t a physical coin, but was considered to be 20 years worth of wages. For example, in the United States today, the average person makes $46,000 per year, which is $920,000 over 20 years. And this servant owed 10,000 times that amount… $9.2 BILLION! As for the 100 denarii, 1 denarius was equal 1 day’s wages, so that was equivalent to about 20 weeks worth of wages. Using the same $46,000 average would come out to about $18,000.

Look at it this way: the servant was over $9 billion in debt. That’s more than the gross domestic product of Madagascar! Or let me do the math for you: $18,000 is less than 0.000002% (2 millionths) of what he owned the king.

I know, I know… $18,000 is still a lot of money. When someone does you wrong, it hurts. No doubt about it. But it’s nothing compared to $9 billion.

Like the servant to the king, we were so far in the red to God that there was no way we could ever pay it back.  But he has wiped clean our insurmountable debt. Amazingly, instead of vengeance, God chose forgiveness.

So we must have that same attitude of mercy and grace toward others who are indebted to us. Because God has already done it for us on a much larger scale.

It’s the least we can do.

Act Like A Child

People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” And he took the children in his arms, put his hands on them and blessed them.
-Mark 10:13-16 (NIV)

Ever been told you were “acting like a child”? I have. The phrase implies that a person is not seeing or responding to the world through the viewpoint of a mature adult. Generally, it’s considered an insult.

In this story, we find the disciples trying to prevent kids from “bothering” Jesus. They apparently think he’s too busy, too important for people of such lower stature. This upsets Jesus, and he quickly turns the situation into a teaching opportunity. His point: anyone who wants to be part of God’s kingdom must be more childlike.

But why would Jesus tell his disciples that they need to act like a child? That’s a bad thing, right?

When it comes down to it, children are the epitome of humility. Why? Because it’s never been all about them. All they’ve ever known is a life of desperate dependency on someone greater than themselves for provision. It’s clear to them that they can’t do it all on their own. Someone else has to intervene on their behalf, and they’ve accepted that. They have no choice.

So when it comes to our relationship with our Father, Jesus says that we must approach him with the same attitude of trust, humility, and dependency that a little child would have for their parent.

Sometimes, we need to act like a child. It isn’t always a bad thing.

How You Should Pray

“This, then, is how you should pray:
” ‘Our Father in heaven,
hallowed be your name,
-Matthew 6:9 (NIV)

Here we find Jesus teaching the disciples about prayer. He concludes the talk with a prayer template, if you will, which starts off with the phrase, “Our Father”. The original Aramaic word here is “Abba”, which means “Daddy” in today’s language. So Jesus says first and foremost, prayer should be a simple conversation with your Daddy, not thoughtless babbling with an impersonal god.

But do we really treat it that way?

I know that I often find myself using words during prayers (especially those given out loud) that I would never use when speaking to a friend, let alone my daddy. It’s like I have some magic formula that I have to follow, repeating specific lingo and phrases a specific amount of times for it to be a “good” prayer. I mean, “hallowed”, really? What does that even mean?

It’s kind of ironic that a verse about prayer not being mindless repetition is arguably one of the most repeated verses in the Bible.

As a youth minister, I am constantly asking teenagers to pray out loud. Whether its during prayer requests or to close out a Bible study, more often than not I get silence and stares at the ground.

But some of the time I do find a youth that will pray, and it’s almost always sloppy, candid, and uneloquent. And I absolutely love it.

Prayer isn’t about being poetic. Prayer isn’t about impressing others. Prayer isn’t about getting people to say, “Hmmm” or “Amen”.

Prayer is about warm, intimate, face-to-face conversation with your Daddy. And that’s almost always sloppy, candid, and uneloquent.

As Jesus said, that’s how you should pray.

© 2024 Nick Poindexter

Theme by Anders NorenUp ↑