My style's like a chemical spill

Month: January 2009 (Page 1 of 3)

490 Strikes And You’re Out

At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”Jesus replied, “Seven! Hardly. Try seventy times seven.
-Matthew 18:21-22 (MSG)

In Jewish law, rabbis taught that one was to forgive another person up to three times, but not one more. It was pretty much 3 strikes and you’re out. The idea was that after 3 times a pattern had been exposed and nothing more could be done. Alternately, if you have sincerely apologized to someone that you hurt and they have rejected you all 3 times, then you had done all your were obligated to do as well.

So here we have generous Peter asking if 7 times would be the appropriate amount of forgiveness to offer — more than double what the rabbis suggest. But Christ throws him a curveball when he says 70 times 7 (490)!

Does that literally mean I have to wait until number 490 until I can stop forgiving someone? No… But what it does mean is that we are not to limit our forgiveness at all. Jesus was pointing out that by the time you were up to 490 you would have lost count anyhow, so you’d be better off just forgiving them in the first place.

God, help me to extend forgiveness when it is sought out — the first time.

A Simple Stick

Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!'”

So God said, “What’s that in your hand?” “A staff.”

“Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!

God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
-Exodus 4:1-5 (MSG)

A shepherd’s staff: a 3 to 6 foot wooden rod with a curved hook at the end. It was a like a Swiss Army Knife for shepherds, having a variety of uses like guiding sheep, balancing while walking and killing snakes.

It other words, it was a stick.

Here in Exodus, Moses was finding himself at a crossroads. Does he let God use him despite his overwhelming doubts, or does he cower, run away and hide?

Naturally, Moses was scared and objected. He felt like the piece of wood in his hand — your average, humdrum, run-of-the-mill shepherd. Definitely not the type of guy God would use. He didn’t feel worthy to do God’s amazing work, even when personally called to do it.

God, however, felt otherwise, and wanted to teach Moses an important lesson. He told him to take his shepherd’s staff, throw it on the ground, and watch it become a snake. Then he told him to pick it up and watch it turn back into his staff. And it happened. Incredible.

In other words, God was saying watch as I use a simple stick, something no one would expect, and watch something unbelievable happen.

God loves using the ordinary to accomplish the extraordinary.

Beware Of The Yeast

On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Runt believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.
-Matthew 16:5-12 (MSG)

Here Jesus gives the disciples what appeared to be an unusual warning: Beware of the yeast. The disciples are instantly confused, and it is easy to understand why. Having just seen Jesus feed thousands with a small amount of bread, they thought his statement was some sort of reference to that. However, it was a parable.

In a nutshell, yeast is put into bread to make it rise. And it only takes a very small amount of yeast to have an effect on the entire batch of dough.

Pharisee-Sadducee yeast then was the teachings of those religious leaders which ultimately was wrong and causing a large amount of people to be lead astray. A small amount of false teaching was having an adverse affect on a ton of people.

Or on another level, just a small amount of sin can do a lot of damage. Not only to the one struggling with the sin, but its negative affects can quickly spread to others.

I wonder how many times have I justified myself and others by saying, “Oh, it’s alright… What you did isn’t that big of a deal!”

Jesus says otherwise. A little “yeast” spreads fast. We must be aware of that.

The Truth Is Out There

God’s glory is on tour in the skies, God-craft on exhibit across the horizon. Madame Day holds classes every morning, Professor Night lectures each evening.

Their words aren’t heard, their voices aren’t recorded, But their silence fills the earth: unspoken truth is spoken everywhere.
-Psalms 19:1-4 (MSG)

What a beautiful illustration David makes here. The universe is God’s art gallery, and the sky is his canvas. His glory and goodness is all around us.

I think sometimes we need a reminder of powerful God is and how finite we are. His “bigness” contrasted with our “smallness” helps to put life in the proper perspective.

One thing I’ve always loved about Carolina basketball is the tradition that Dean Smith started of pointing to the person who passed you the ball before you scored. It’s a simple nod to the passer acknowledging, “You got me the ball… You were a part of this… It wasn’t all just me.”

In these verses David also makes the point that God’s creation is constantly speaking to us, pointing us back to him. It’s sort of like his signature on the painting. Sort of like the scorer pointing back to the player who made the assist. It’s as though nature itself is talking back at us saying, “No, no, no… I know I’m beautiful, intricate and all that jazz, but I didn’t just happen. Someone else had a part in all of this, and I’ll show you who.”

So maybe the question isn’t so much, “Has God revealed himself to me?” but rather, “Are my eyes open?”

I’ve never been much of an X-Files fan, but Mulder and Sculley were right about one thing: the truth is out there.

I Can’t Be Switzerland

“This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
-Matthew 12:30 (MSG)

I’ve always loved this verse, but never read it in The Message, which gives it a lot of reinforced meaning. Before, to me, it was a statement simply directed at those who oppose Christ (then and now), which I think is still true.

However, here Jesus paints a different picture of who exactly those who oppose him are. He says directly that you can’t stand in the middle. You can’t sit on the sidelines. And if you are one of those people, if you aren’t 100% committed to him, if you aren’t working for him, then ultimately you are the enemy.

Ouch.

I’ve never thought that I might actually be the enemy of Jesus before. I know there are times where  I was happy being neutral — not regressing but certainly not progressing either. Going through the motions was enough for me.

In sports you hear commentators mention teams “playing not to lose” instead of “playing to win.” I wonder how many Christians that describes. Believers who are content with their play-it-safe faith. Those who never really pick a side and commit to the cause, and by doing so are just making things worse and working for the enemy.

But Jesus makes it clear that neutrality cannot exist because this is war. The battle is between good and evil, and middle ground is not an option.

Christ, please help me. I can’t be Switzerland.

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